Biography Childhood and early education:
Michael Kierkegaard was a deeply melancholic man, sternly religious and carried a heavy burden of guilt, which he imposed on his children. Although his material fortunes soon turned around dramatically, he was convinced that he had brought a curse on his family and that all his children were doomed to die by the age attained by Jesus Christ At age 12 Michael Kierkegaard was summoned to Copenhagen to work for his uncle as a journeyman in the cloth trade.
Michael turned out to be an astute businessman and by the age of 24 had his own flourishing business. Michael retired young and devoted Existentialism and mans perspective kierkegaard to the study of theology, philosophy and literature. He stood out at school because of his plain, unfashionable apparel and spindly stature.
More than twice as much time was devoted to Latin in this school than to any other subject.
This became a real problem later, when he tried desperately to break into the Danish literary scene as a writer. His early publications were characterized by complex Germanic constructions and excessive use of Latin phrases.
But eventually he became a master of his mother tongue, one of the two great stylists of Danish in his time, together with Hans Christian Andersen. He appears in stories of sacrifice, of inherited melancholy and guilt, as the archetypal patriarch, and even in explicit dedications at the beginning of several edifying discourses.
His mother-tongue, though, is omnipresent. If we conjoin this fact with the remark in Concluding Unscientific Postscript that " He started rather desultorily, and enjoyed a relatively dissolute time, even aspiring to cut the figure of a dandy.
He ran up debts, which his father reluctantly paid, but eventually knuckled down to finish his degree when his father died in Injust before he enrolled at the Pastoral Seminary, he became engaged to Regina Olsen.
This engagement was to form the basis of a great literary love story, propagated by Kierkegaard through his published writings and his journals. It also provided an occasion for Kierkegaard to define himself further as an outsider.
For several years at least since Kierkegaard had been dabbling with the idea of becoming a writer. The wealth he had inherited from his father enabled him to support himself comfortably without the need to work for a living.
But it was not really enough to support a wife, let alone a wife and children. Furthermore, Kierkegaard harbored an undisclosed secret, something dark and personal, which he thought it his duty to confide to a wife, but which he dared not. Whether it was some sexual indiscretion, an inherited sexual disease, his innate melancholy, an egotistical mania to become a writer, or something else, we can only speculate.
But when it came to the crunch, it seemed sufficient to make him break off the engagement rather than to reveal it to Regina.
Thereafter, Kierkegaard frequently used marriage as a trope for "the universal" - especially for the universal demands made by social mores. Correlatively, becoming an "exception" was both a task and constantly in need of justification. A frequent foil for the trope of marriage as the universal is the figure of a young man "poeticized" by a broken engagement, who thereby becomes "an exception.
Infandum me jubes Regina renovare dolorem "Queen [Regina], the sorrow you bid me revive is unspeakable". This was later automatically converted to a doctorate Kierkegaard had petitioned the king to write his dissertation in Danish - only the third such request to be granted.
Usually academic dissertations had to be written and defended in Latin. Kierkegaard was allowed to write his dissertation in Danish, but had to condense it into a series of theses in Latin, to be defended publicly in Latin, before the degree would be awarded.
Almost immediately after his dissertation defense, Kierkegaard broke off his engagement to Regina. He then undertook the first of four journeys to Berlin - his only trips abroad apart from a brief trip to Sweden.Kierkegaard, a religious philosopher, Nietzsche, an anti-Christian, Sartre, an atheist, and Camus an atheist, are credited for their works and writings about existentialism.
Sartre is noted for bringing the most international attention to existentialism in the 20th century. Like “rationalism” and “empiricism,” “existentialism” is a term that belongs to intellectual history.
, Søren Kierkegaard and Friedrich Nietzsche, came to be seen as precursors of the movement. Existentialism was as much a literary phenomenon as a philosophical one. Existentialists tend to describe the perspective of.
Existentialism: Kierkegaard and Nietzsche Essay; Existentialism: Kierkegaard and Nietzsche Essay Existentialism is an important theory to consider in order to achieve the Good Life. Although existentialism may not appeal to everyone as a reliable theory to achieve the Good Life, it does elaborate as to how existentialism can be used to.
In this unit, you will explore Nietzsche's version of existentialism and analyze his theory of values and morality.
Completing this unit should take you approximately 19 hours.
Unit 5: Martin Heidegger. Rudolf Otto () Using Jakob Fries's epistemological scheme of Wissen, Glaube, and Ahndung, "Understanding, Belief, and Aesthetic Sense," (to use Kent Richter's translation), Ruldolf Otto expands the meaning of Ahndung beyond the merely aesthetic by introducing the category of numinosity, which is the quality of sacred or holy objects, persons, or experiences in religion.
Kierkegaard in my view indentifies mainly on the friend who can’t choose between marriage. From a mans perspective Kierkegaard says it perfectly on either/or getting married or not your going to regret it.