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Sweet-voiced daughter of Zeus from thy gold-paved Pythian shrine Wafted to Thebes divine, What dost thou bring me? My soul is racked and shivers with fear.
Healer of Delos, hear! Hast thou some pain unknown before, Or with the circling years renewest a penance of yore? Offspring of golden Hope, thou voice immortal, O tell me.
Goddess and sister, befriend, Artemis, Lady of Thebes, high-throned in the midst of our mart! Lord of the death-winged dart! Your threefold aid I crave From death and ruin our city to save. If in the days of old when we nigh had perished, ye drave From our land the fiery plague, be near us now and defend us!
All our host is in decline; Weaponless my spirit lies.
Earth her gracious fruits denies; Women wail in barren throes; Life on life downstriken goes, Swifter than the wind bird's flight, Swifter than the Fire-God's might, To the westering shores of Night.
None to tend or mourn is found. Wailing on the altar stair Wives and grandams rend the air— Long-drawn moans and piercing cries Blent with prayers and litanies.
Golden child of Zeus, O hear Let thine angel face appear! For what night leaves undone, Smit by the morrow's sun Perisheth. Father Zeus, whose hand Doth wield the lightning brand, Slay him beneath thy levin bold, we pray, Slay him, O slay!
O that thine arrows too, Lycean King, From that taut bow's gold string, Might fly abroad, the champions of our rights; Yea, and the flashing lights Of Artemis, wherewith the huntress sweeps Across the Lycian steeps.
Thee too I call with golden-snooded hair, Whose name our land doth bear, Bacchus to whom thy Maenads Evoe shout; Come with thy bright torch, rout, Blithe god whom we adore, The god whom gods abhor.
Mind you, I speak as one who comes a stranger To this report, no less than to the crime; For how unaided could I track it far Without a clue? And if he shrinks, let him reflect that thus Confessing he shall 'scape the capital charge; For the worst penalty that shall befall him Is banishment—unscathed he shall depart.
But if an alien from a foreign land Be known to any as the murderer, Let him who knows speak out, and he shall have Due recompense from me and thanks to boot. But if ye still keep silence, if through fear For self or friends ye disregard my hest, Hear what I then resolve; I lay my ban On the assassin whosoe'er he be.
Let no man in this land, whereof I hold The sovereign rule, harbor or speak to him; Give him no part in prayer or sacrifice Or lustral rites, but hound him from your homes. For this is our defilement, so the god Hath lately shown to me by oracles. Thus as their champion I maintain the cause Both of the god and of the murdered King.
And on the murderer this curse I lay On him and all the partners in his guilt: And for myself, if with my privity He gain admittance to my hearth, I pray The curse I laid on others fall on me.
See that ye give effect to all my hest, For my sake and the god's and for our land, A desert blasted by the wrath of heaven. For, let alone the god's express command, It were a scandal ye should leave unpurged The murder of a great man and your king, Nor track it home.
And now that I am lord, Successor to his throne, his bed, his wife, And had he not been frustrate in the hope Of issue, common children of one womb Had forced a closer bond twixt him and me, But Fate swooped down upon himtherefore I His blood-avenger will maintain his cause As though he were my sire, and leave no stone Unturned to track the assassin or avenge The son of Labdacus, of Polydore, Of Cadmus, and Agenor first of the race.The events in Oedipus the King, written by Sophocles, show an underlying relationship of man’s free will existing within the cosmic order or fate which the Greeks believed guided the universe in .
Essay questions for oedipus the king text response writing structure scene 1 analysis easy good topics on fate theme of topicsi insinuate free will in.
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Oedipus the King Essay words - 3 pages Oedipus Just as it was with Oedipus, Creon is also a victim of his own arrogance. To say he is a victim is somewhat gracious, but he is after all, human. Arrogance being a chief means of suffering throughout these plays, it continued its role in the third episode via Creon.
Below is a free excerpt of "Oedipus Rex Blindness Essay" from Anti Essays, your source for free research papers, essays, and term paper examples.
In the play Oedipus Rex by Sophocles (rpt. in James P.
Place, Literature: A Reader for Freshman Composition II, 2nd ed. [Boston: Pearson, ] ) seeing and blindness are a symbolic theme. Oedipus the King - Blindness Oedipus's Struggle in Sophocles' Oedipus the King. This paper considers the many struggles of Oedipus throughout the course of Sophocles' tragic play in five pages.
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